Posted by
Bob Christensen on Thursday, September 23, 2010 12:00:00 AM
Among the lies that liberals have foisted on America, few are more devastating than that George Washington was a Deist who used religion as a means to manipulate citizens, much as today’s politicians claim a religious tradition for political purposes. This lie has contributed to the grand myth that America was founded as a Secular [anti-religious] country and therefore Religion should have no role in the public square. For the first hundred years following his death, historians understood General Washington as a deeply religious man. However about 70 years ago historians began to try to unravel myths from reality and, following Paul Boller’s influential work
Washington and Religion, some historians have accepted his theory that Washington was a Deist. For others, his Christian devotion is deeply suspect: they wonder “was he” or “wasn’t he” a devout, orthodox Christian.
Today we are experiencing a deep and dramatic cultural shift in America; largely a reaction to the implementation of socialist ideals by the current Democratic leadership. One of the most promising effects of the Tea Party movement is a serious and renewed interest in understanding and passing on to the next generation the fundamental principles upon which the great American Experiment was founded.
Thanks to Glenn Beck, I recently discovered an excellent book that provides a compelling portrait of the Father of our Country as a deeply religious Christian and truly a great American patriot. Peter Lillback and Jerry Newcombe are the authors of this book, George Washington’s Sacred Fire. Lillback is the President of Westminster Theological Seminary and Professor of Historical Theology.
The authors prove the case that, based on Washington’s own writings, the writings of his contemporaries, and reliable oral historical accounts, George Washington was a devout Christian, in the Anglican (Episcopalian) tradition of his time. Every HS/College student who takes an American History class should be aware of this book as a resource. The book’s 750 pages of closely-argued content are supplemented with an additional 450 pages of (very small print) appendix and footnotes. Each chapter demonstrates, using Washington’s own writings and other written and oral sources that the Deist label simply does not fit. Here are a few examples.
Washington was an active member and church leader (vestryman) in the Old Pahick Church near Mount Vernon, then later at Christ Church, Alexandria. Lillback says he was a “serious but not strict” church attender. The liturgy included readings from the 1662 Book of Common Prayer –which could not be recited by a Deist in good conscience. He was an investor in publishing the very evangelical “Self-Interpreting Bible” by Rev. John Brown. Washington’s affirmation of divine revelation in Scripture is demonstrated as he wrote of “The blessed religion revealed in the word of God”, “the eternal rules of order and right, which Heaven itself has ordained” [reference to the Ten Commandments], [among the many blessings Heaven has bestowed on America] “above all, the pure and benign light of Revelation.” He approved of the Bible being given to his soldiers. He was biblically literate, affirmed biblical doctrines and clearly denied the Deist rejection of special revelation. He referred to Deists as “infidels.”
In existing documents Washington referred to God about 146 times, Providence about 270 times, and used other titles for God hundreds of other times. It is evident that he had a rich and sincere prayer life by his many references to prayer, his written prayers and third-party references to his prayer life. In the darkest hours of the Revolutionary War when his army wintered at Valley Forge he labored in prayer, frequently morning and evening, for clothing, supplies, support and success. He insisted that chaplains be hired to serve the army and he instructed officers and soldiers to attend services and pray for America. He not only prayed for success, he frequently attributed success in the war to Divine Providence: “I can never trace the concatenation of causes, which led to these events, without acknowledging the mystery and admiring the goodness of Providence. To that superintending Power alone is our retraction from the brink of ruin to be attributed.” So he believed that God had answered prayer (not a Deist concept).
Lillback ably answers specific issues raised by Boller and others, including the charge that Washington never (or rarely) took communion. It is true that for several years Washington did not take communion in Philadelphia’s Anglican church. He did not disclose his reasons. He did however take communion with a Presbyterian congregation in an orchard in Pennsylvania, and also immediately following his oath of office as the first President. There are several possible reasons for his abstinence. Conscience – He may have abstained because at one point the Bishop was a Tory and he was of course leading the revolution, and in another case the Bishop supported the High Church [under the authority of the King of England, rejected non-Anglicans as being apostate] while Washington was Low Church. Communion was only held 3-4 times a year. It was a separate service following the sermon, and typically more than half of the congregation left before communion, showing that it was not given a high priority in the Low Church tradition. At any rate, there is no record that he spoke or wrote anything opposing or disputing communion, and he did frequently refer to the elements of communion symbolically. Lillback writes “we conclude that Washington had personal, theological, and ecclesiastical reasons not to commune in Philadelphia. But none of them required him to have been a Deist.”
The book is thorough. Lillback deals with Washington’s correspondence with Thomas Paine (who Washington publicly opposed with respect to “The Age of Reason”), the Masonic Order, Slavery, his relationship with Sally Fairfax (early romance, good friend), and his writings specifically in opposition to Deism.
In his First Inaugural Address on April 30, 1789, Washington said:
“The preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered as deeply, perhaps as finally, staked on the experiment entrusted to the hands of the American people.”
Washington’s “sacred fire” was his belief that God entrusted a specific gift – the gift of liberty – uniquely to the American people. Lillback writes “The ‘sacred fire of liberty’… is not in danger of burning out. Instead the danger is that the ‘sacred fire’ is becoming a secular fire… in danger of burning out of control. There is a crucial difference between the sacred and the secular fire… it is the difference between ordered liberty and moral anarchy, between liberty and licentiousness.” Washington believed in ordered liberty, liberty under God’s law. Washington rejected the licentious secular fire of Deists like Thomas Paine, the wild fire that was unleashed by the French Revolution that resulted in widespread bloodshed.
Washington steadfastly believed that God (Providence) had blessed the young nation in many ways – he experienced many of them personally, in answer to prayer – and God had entrusted America with a sacred gift, the gift of liberty.
I encourage every American to re-acquaint themselves with the great Father of our Country, George Washington.
Washington should be the primary model for today’s politicians. He was a true servant-leader with deep convictions rooted in faith. He did not covet power; rather he coveted returning home to a more simple life with his family. He was measured and careful with his words in private as in public. He had a great vision for the country and he inspired the people. He was devout and steady in prayer, praying morning and night even under most extreme conditions. He was truly a great American.
I hope for renewed scholarly activity and new, more accurate biographies and histories of the period that capture not only the facts and best interpretations of the Founding Fathers, but also renew the spirit of America. We deeply need it.
Reference: “George Washington’s Sacred Fire” by Peter Lillback and “These Truths We Still Hold” by Matthew Spalding.
P.S. The book is polemical in tone, not written as a general history, and it is repetitive at times. I also found deeply inspiring glimpses into General Washington’s character and religious life by reading hundreds of quotes, many of which seem to have been either unknown or overlooked by others.